Patrick Morley’s Man Alive is a book more or less about
accountability groups, an topic that raised the hackles on my neck at first
because of personal experience, but it turned out to be a good read, and if
men’s groups were more like Morley’s example, I might be more inclined to
participate. Let me explain:
Shortly after I first came to Christ, I was invited to join
what’s known in Christian circles as an “accountability group”. I was told that this is what Christian guys
needed to keep them on the straight and narrow, so I went with a friend of
mine. Turns out the phrase
“accountability group” is just a euphemism for a “group therapy session” based
on a combination of psychology and self-help methods with a little scripture
thrown in to make it seem like it was biblical and not based on Freudian
methodology.
The rules were as follows:
Share freely.
Do not judge.
Pray for each others’ difficulties.
The most frequent scriptures that were used to justify the
group were
Iron sharpens iron, So one man sharpens another. (Proverbs
27:17)
Bear one another's burdens, and thereby fulfill the law of
Christ. (Galatians
6:2)
And let us consider how we may spur one another on toward
love and good deeds. Let us not give up meeting together, as some are in the
habit of doing, but let us encourage one another. (Hebrews
10:24-25)
And this all seems well and good, but the thing I noticed
was that week after week these guys all kept coming back with the same
problems. Nothing was changing. And if you said something like, “man you need
to stop;” there was an immediate reminder of the “don’t judge” rule.
The problem I soon discovered was that none of the
scriptures used were read in context.
For example that verse in Hebrews goes on to say, “If we deliberately
keep on sinning after we have received the knowledge of the truth, no sacrifice
for sins is left, but only a fearful expectation of judgment and of raging fire
that will consume the enemies of God.” (Hebrews
10:26-27)
Yikes!
I wish I had known more then. I wish I had read “Man Alive” then because
Morley introduces some practical ideas to turn the Psychology-based and mostly
worthless idea of an “accountability group” into genuine Christian brotherhood. Here’s an example:
“One man with a pornography problem told his small group
that he couldn’t take it anymore and was going to bail. They said, ‘No you’re not’ . . . They showed
up on his doorstop, seized his computer, cleaned off the porn, and installed
filtering software.” (p. 29)
Now that’s more than group therapy; that’s bearing your
brother’s burdens and gently guiding them back to Jesus.
Thankfully this was an early example in the book; otherwise
I might not have finished it because of my early experiences, but Morley goes
on to describe how brotherhood through Christ fills a need in a man’s life that
most don’t know, or don’t want to admit, is there. I found myself getting excited and even
emotional at times from the stories of lives changed.
I highly recommend this book, and I am looking forward to
how God uses it my life and the lives of my Christian brothers in the weeks and
months to come.
The publisher provided a free copy of this book for
review. All opinions are my own.
1 comment:
I've never been pleased with accountability groups that I've been in. Most of them were organized by outside forces, and I had no desire to be accountable to the other people in the group. I don't think I've ever really been a part of a healthy, functioning accountability group.
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