Rebuffing Spiritual Temptation

In our Matthew Mondays we’ve been looking at Matthew 4, and the temptations of Christ, particularly through the lens of Hebrews 4:15: “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin”, and the trinity of man: body, soul, and spirit (1 Thessalonians 5:23) in that these three temptations of Christ represent every way we are tempted.

Last week we looked at how the devil tries to tempt Jesus physically with food, and the way Jesus rebuffs Him by explaining the nature of the physical world: it’s God’s word.  God spoke it into being; thus man is not sustained by bread alone, but by every word that proceeds out of the mouth of God (Matthew 4:4).

This week we’re going to look at the second temptation of Jesus.

Then the devil took Him into the holy city and had Him stand on the pinnacle of the temple, and said to Him, "If You are the Son of God, throw Yourself down; for it is written, ‘He will command His angels concerning You; and 'on their hand they will bear You up, so that Your foot will not strike a stone.'" (Matthew 4:5-6)

Now let’s take just a moment before getting into Jesus’ response here to look at exactly what the devil is asking Jesus to do.

Satan took Him to the temple.  This is the spiritual center of the world.  Even the New Testament talks about Jerusalem and the temple as being the spiritual central.  The Gospel would eventually radiate out from this point into the entire world, and it continues to be the major focus of the Judeo-Christian religions. 

If Satan had just wanted to see if angels would swoop down and rescue Jesus, there were hundreds of other places he could have taken Him.  Mount Everest might have been a good choice.  Satan knew as well as Jesus did that the angels would have saved Him.  This temptation wasn’t about the action any more than the first one was about bread. 

The temptation on the temple top had a spiritual element to it. 

Imagine you were standing at church waiting to go in, and this guy comes hurtling down off the steeple, and before his foot hits the ground, a bunch of angels appear, catch him, and gently set him down.  You ask why the angels caught him, and he says because I’m the Son of God—hard to argue with that don’t you think? 

If Jesus had fallen for Satan’s temptation, He would have immediately become the spiritual leader of Israel.  Caiaphas (a goon appointed by Rome) would have been tossed out on his head, and there would have been no crucifixion, no redemption of sin, and no spiritual regeneration for any of us.  But God had other plans.

And so Jesus responds, “On the other hand, it is written, “you shall not put your Lord to the test” (Matthew 4:7).

Often times when it comes to spiritual temptation we experience, it comes in the form of testing God, and the test is for the wrong reasons.  It’s never just to prove to ourselves that God is true to His word and that He abides in us.  It’s to prove ourselves to others around us.  We pray for God to do x, y, or z in our lives.  Make us rich.  Heal us.  Help us teach, preach, and prophesy.  But our imaginations are running a mile a minute about what others will say or do when God moves so mysteriously/miraculously in our lives.

This is spiritual temptation.  God’s power is not meant to bring us glory; it’s meant to bring Him glory.  When you pray for these things, pray that God would glorify Himself however He wants and then be obedient.  Maybe He wants to use someone else to accomplish His work, and maybe He has other plans entirely.

Obedience to God’s plans is the key and the beauty of overcoming spiritual temptation.  Because in obedience there is humility, in humility God is glorified, and when God is glorified, He raises our spirits.

Next week, we look at the temptation of the soul.

The Name of Jesus

A few years ago, I had a long conversation with a friend who had fallen into a strange brand of “ministry” that was heavily focused on deliverance or as it’s more commonly known, exorcism.  The conversation had many treks and bunny trails, but through it all, God was speaking very clearly to me.  He would say, “this is what he’ll ask tomorrow, and this is the answer you will give him”, and then the man would ask the exact question, and I would have an answer. 

It was a sad experience because this “ministry” was having people invite demons into themselves and then supposedly exercising them, but everyone involved in it experienced a lot of problems afterward, and this friend and others refused to listen to the warnings God was giving them, not just through me but many others.

One of the questions that kept coming up was how could someone cast out a demon in the name of Jesus and not be a follower of Christ?  Or how can someone heal the sick in Jesus’ name and not be a follower of Christ?  Or do miracles in His name and not be a follower?

And yet Jesus says that this can and will happen: “Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' And then I will declare to them, 'I never knew you; depart from me you who practice lawlessness.'” (Matthew 7:22-23)

At another point, the disciples come to Jesus and say, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us."

To which Jesus replies, "Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. For he who is not against us is for us.” (Mark 9:38-40)

But Jesus did not say, “Oh yeah, that’s George.  We go way back.  You’ll get to know him more in eternity.”

So how is that people who are not following Christ, and who Jesus says very bluntly are going to hell, can perform miracles, cast out demons, even prophesy? 

The answer is that they can do it because of the power in the name of Jesus Christ.  Jesus’ in Hebrew is Yeshua or Yahweh Saves.  Every time I say His name, I feel two things: intense love but also a little bit of awe.  I’m calling on the name of Almighty God, the God who created the universe with a word. 

The ones who Jesus will turn away in the end use His name to do amazing works, but refuse to love Him by obeying His commands (John 14:15)—what do you think lawlessness is?

Honestly it makes me a little ill not just when I see people invoking Jesus’ name to work miracles despite hating Him in their actions, but also when I hear people so casually cast around His name at dinner or bedtime prayers; it’s almost like they don’t know the One who they’re asking to bless their food at all. 

Honestly, I’ve been guilty of using His name without giving Him the honor He’s due as well, much to my shame.

Father forgive me, and help me to love Your name and Your Son’s name with reverent obedience.

Were Jesus' Prayers Answered: Protection

Part 2 in a 5 Part Series

In the previous post in this series, we started looking at Jesus’ prayer in John 17.  I cannot imagine that Jesus’ prayers would ever go unanswered, and yet some of the things He prayed over the disciples and us as believers according to verse 20 don’t seem to be so, but like many of our prayers, I think Jesus’ prayers were answered, just not the way we’d expect.

One of those prayers is in verse 15: “My prayer is not that you take them out of the world but that you protect them from the evil one.” (John 17:15)

Do you feel like you’re being protected from the evil one?  Or do you keep reading Job over and over telling yourself God is trying to prove something about you to Satan by letting him have his way with you?

But what we overlook a lot of the time is that Job was never in any danger from Satan.  God is the one who brings him up in conversation with Satan: "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil" (Job 1:8), and after Satan’s initial onslaught, God again says, “"Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason." (Job 2:3)

God never had any intention of giving Job up or letting Satan do anything that was going to endanger him. 

How can I say that?  I promise I’ve read Job and know all about the horrible things that happened to him, but I don’t think God’s protection is all about having a comfortable life with no suffering.  I think God’s protection is summed up in what Jesus prays a couple of verses earlier in John 17: “While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.” (John 17:12)

Judas was considered as “unprotected” and lost to the evil one.  Satan’s greatest weapon against us has nothing to do with suffering or hard circumstances in life.  Even with Job, the enemy wasn’t trying to make him miserable; he was trying to make Job curse God and die.  Satan’s only weapon against us is to get us to sin.  And you can bet he will use suffering and pain to do it.

But Jesus prayed that we would be protected from falling into Satan’s hands.  The disciples said and did some things that Jesus called them out on as sin, but He said that He had protected them by the name God gave Him—Yeshua or Yahweh Saves—and it is by that name that we are protected too, not because of any measure of perfectness on our part; rather we are protected by the perfectness of Yahweh who saves us: our strong tower, our shield, our deliverer.

Praise God!